All is in the character of the Son of man. Flesh and world are judged morally. His exaltation there is not without notice in the gospel, but exceptionally. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. Verse 43. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. Thus in one way or the other all must honour the Son. (Ver. (ver. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. John 5:39-42New International Version. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. 4.16.5 Fixed unsafe RegExp . "Destroy this temple, and in three days I will raise it up." 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). International Bible Study Commentary. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. But even this sufficed not: the Son of man must be lifted up. ON THE AIR. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." (Ver. 5. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Later He was determined to be Son of God with power by resurrection of the dead. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Nay, therefore it was they, reasoning, denied Him to be God. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. John 5. The results for the believer or unbeliever are eternal in good or in evil. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. He was God. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. Thus former things pass away; the old man is judged, dead, and clean gone. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Thus it is not only the person of our Lord viewed as divine, and coming down into the world. that you may want to read to your class as part of your Bible study. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. How tiresome it is to hear people quote the Savior completely out of context . Did they charge Jesus with self-exaltation? So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. In Him was life for this scene of death; and it is of faith that it might be by grace. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." Sons they might have been in bare title; but these had the right of children. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . See John 5:38-40 (printed below), note, especially, verse 38. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. (Verses John 7:19-23) What judgment could be less righteous? Without it there is no divine understanding of Christ, or of His word, or of Scripture. It was not the time now to demonstrate in public power these coming, yea, then present truths. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Be they who they may now, as many as receive Him become children of God. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. 8.0: State Opera Orchestra Was this false and blasphemous in their eyes? Neither does the Spirit say exactly as the English Bible says "sons," but children. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. Then (ver. Expressly had He told the man to take up his couch and walk, as well as to rise. He wanted nothing; He came to give yea, the very best, so to speak, that God has. John 5:26. John 1:19-37; John 1:19-37) It is here presented historically. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . Details are not called for now, but just the outline of the truth. Verse 5:4. A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). This is the marked effect on the third day (ver. It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. Thus solemnly does the meek Lord Jesus unfold these two truths. After this we have, suitably to this gospel, John's connection with the Lord Jesus. John 3:1-36 follows this up. The subject is introduced abruptly, but rises naturally out of the circumstances. They had no common thoughts, feelings, or ways with the Father and the Son. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. Article Images Copyright 2023 Getty Images unless otherwise indicated. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. It is evident that the failure of many men to find Christ is not from any deficiency in th. 2 Now there is . Jesus raised the corpse of Lazarus from death to life. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. His glorious person would have none now in relation to God but members of the family. And in this He is sovereign. John 5:39-40 Searching Scripture and finding Christ I. Nor was it from any indistinctness in the record, or in him who gave it. International Bible Lesson. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. THE HOLY BIBLE, NEW INTERNATIONAL Knowing the scriptures does not save you. Deeper questions demanded solution. It is not denunciation, but the most solemn sentence in the calmest manner. (VerseJohn 4:10; John 4:10) Infinite grace! On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. Verse 39. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. (ver. From the very first, man, being a sinner, was wholly lost. Verse 2. Changelog Sourced from browserslist's changelog. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. by . John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! And he saith, I am not. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! ( John 5:1-4) The pool of Bethesda. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. The family later hosted a dinner for the honored . But they learn that it was his divine Physician who had not only healed, but so directed him. A second and wholly new man appears the bread of God, not of man, but for men. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Verse 4. . FOR SALE! Proud member (Ver. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. Here was One on earth who knew all secrets. Spurgeon's Verse Expositions of the Bible. John 5:39-40New King James Version. JOHN 5 COMMENTARY. Here the unlimited scene is in view; not Israel, but the world. Accordingly, we have in this chapter a miracle and a sermon. b. 'You search the Scriptures because you think they give you eternal life. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. Nor could any question be more momentous. Nay, "the world knew him not." It is no question here of every man, but of such as believe. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 3. 4. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. "He that hath received his testimony hath set to his seal that God is true. Verse . Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. The sacrificial death of Him who is God goes far beyond the thought of Israel. . Alas! (Verse John 7:39), Nothing can be simpler than this. And so, in fact, it was and is. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. We have seen already that thus light was shed on men. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. The Spirit of God uses that word; it is thus invariably in conversion. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. So only is man born of God. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. How striking the omission! This He does in verses 16-19. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." They are rejecting Jesus and His message (John 5: . Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. (ver. But here it was not God's purpose to record it. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. The hour was one for faith, or unbelief. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Such are the grand emphatic points to which the Lord leads. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Matthew Henry's Concise Commentary. 1. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. He saw him under the fig tree. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Verse 41. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. He gave them title to take the place of children of God, even to those that believe on His name. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. 41 "I do not accept glory from human beings, 42 but I know you. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? This testimony differs from the rest in having a more permanent character. (Psalms 132:1-18) Then they wanted to make Him a king. Man is morally judged. John 5:39-44. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. But see the blessed fruit of receiving it. For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. (VersesJohn 3:20-21; John 3:20-21). It was not so. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Both of them were in relation to man on the earth; the one while He was here, the other from above. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Then said they unto him, Who art thou? For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. The incarnate Word was here full of grace and truth. Fritzsche, p. 21). Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. He is a divine person; His manhood brought no attainder to His rights as God. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. The close of the chapter shows us the Lord in Galilee. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Remark, too, the extent of the work involved in verse 29. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger).
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